I’m very happy to announce that I’ll be giving some guest lectures in Soong-Chan Rah’s ‘Church Leaders Class‘ at Seattle Pacific University’s new Asian American Ministry Program (AAMP). The course is being held on two weekends in February and March 2016: Rah kicked off the course during the February 5-6 session (which I did not attend, but I heard went extremely well), and I will be joining the March 4-5 session. I’m especially thankful to the AAMP’s director Billy Vo for making this happen.
This is a very interesting endeavour because Rah and I probably come at the question of Asian American ministry from very different disciplinary and philosophical perspectives. Rah lays out his framework very clearly in his books like The Next Evangelicalism, Many Colors, and his commentary on Lamentations Prophetic Lament. From what I understand of this work, he uses a sociological understanding of culture – think Peter Berger and Thomas Luckmann on ‘plausibility structures’ and ‘externalization’ – and understands his work on Asian American theology as coming out from an immigrant church experience, especially a Korean American one. My understanding is that the first session was devoted to explicating this framework under the banner of a ‘theology of culture’ and ‘contextual theology,’ showing that all theology is done within a sociological, cultural context.
I’m coming in as a dialogue partner who is trained as a human geographer as well as in Asian American studies. My plan – which may get happily derailed by class discussion (which I understand to be very lively) – is to give two lectures. The first will be on what geography has to do with Asian American studies (answer: everything), and the second will try to locate the doing of evangelical theology in relation to (and perhaps even within – which will be an interestingly awkward fit) Asian American studies. I suppose this isn’t an altogether new endeavour; one sociologist who has achieved this remarkable synthesis throughout his career is Russell Jeung (San Francisco State).
Rah tells me that the class is mostly composed of theology students seeking to do some kind of Christian ministry, as well as by pastors who are actually practicing ministry. Because this is a class on race and pastoral ministry, part of my motivation for helping to teach this course is to get a sense of how to navigate my new postdoctoral research on Asian Americans and Black Lives Matter with a focus especially on Seattle. I’m looking forward to meeting the course – and of course, keeping Soong-Chan up until the wee hours of the night in discussion.