I am presenting two papers at the upcoming American Academy of Religion 2019 meeting in San Diego.
The first is based on my book project, which is in preliminary agreement with University of Notre Dame Press, and is entitled ‘Sheets of Scattered Sand: Cantonese Protestants on the Pacific Rim and the Shadow of Sun Yatsen,’ and will be part of the Chinese Christianities Seminar, as part of our theme this year ‘Exceptionalism in Chinese Christianities.’ We can be found on Sunday, 3:30-5 pm, in the Hilton Bayfront-Indigo 202A. Chairing our session is Christie Chow (City Seminary of New York). I’m looking forward even more to hearing my co-panelists Gideon Elazar (Ariel University, Bar Ilan University) and Stephanie Wong (Valparaiso University) talk about their work. Responding to us is my co-editor on Theological Reflections on the Hong Kong Umbrella Movement, Jonathan Tan (Case Western Reserve University).
The second is based on a side project that I am working on in the field of philosophy of education, which is the discipline with which I converse to develop my teaching philosophy, and is titled ‘The Miseducation of Model Minorities: The “Gospel of Schoolvation” in Asian American Studies.’ The panel is called ‘The 50th Anniversary of the Creation of Ethnic Studies: Asian American Genealogical and Cross-Disciplinary Reflections.’ My friend SueJeanne Koh (UC Irvine) is presiding, and my co-panelists include Teng-Kuan Ng (Georgetown) and Girim Jung (Claremont). The fourth panelist Tian-An Wong (Smith College) is unable to make it, but his paper will be read by Joseph Cheah (University of St Joseph). We will be on Tuesday, 8:30 – 10 am, in the Hilton Bayfront-Sapphire 402.
I look forward to seeing all of my colleagues in theology and religious studies in San Diego!
I was happy to be able to attend the Annual Meeting of the Society for the Scientific Study of Religion (SSSR) in Newport Beach, CA from October 23-25, 2015. Aside from the session at which I presented, there was so much fine work on religion in China and the Chinese diaspora because of Fenggang Yang’s presidential influence over this year’s SSSR, including a special presidential session on the Umbrella Movement where two of the three leaders of Occupy Central with Love and Peace (OCLP), Drs Benny Tai (University of Hong Kong) and Chan Kin-man (Chinese University of Hong Kong), attended.
The session at which I presented was organized by my postdoctoral supervisor James K. Wellman, Jr., and focused on Megachurch Fantasies, with a special emphasis on affect theory and evangelical studies. Our co-panelists were all from the University of Washington: Jessica Johnson and Elizabeth Chapin. My paper, entitled ‘Global Cities of God: the ideological fantasies of Chinese American megachurches,’ had the following abstract:
In the 1990s and 2000s, Chinese American evangelicals started a series of congregations that aspired to megachurch stature in California’s Silicon Valley. While only one of them has over 2000 congregants (River of Life Christian Center in Santa Clara, CA), this paper examines what Slavoj Žižek calls the ideological “fantasies” – the imagined objects of desire – that underwrite their implementation of church growth theory. Employing a qualitative methodology comprising 47 key informant interviews with Chinese Christian leaders in the San Francisco Bay Area, I argue that these Chinese American churches seek to establish themselves as sites of influence in the global political economy, precisely the same ideology that drives the neoliberal restructuring of global cities in the Asia-Pacific. This paper advances the affective study of congregations by merging the global cities literature with the social science of religion.
My reflection after this session was that, unbeknownst to us at the same institution, each of us had a different take on affect and emotion. To be quite honest, Jessica Johnson’s work on the pornographic affect in Mark Driscoll’s understanding of Christian teaching and his governance of Mars Hill Church probably followed the line of thought on affect more closely as the field intends, pace Deleuze and Guattari as well as Sara Ahmed. My orientation tracks much closer with Slavoj Žižek, whose psychoanalytic tendencies the Deleuze/Guattari crowd would likely find distasteful.
But the most insightful parts of the conference came through interactions with the Chinese scholars as well as with Tai and Chan (OCLP). These engagements also helped me as I prepared to speak that very weekend at San Diego’s Ethnos Community Church on ‘Global Jesus’ in the Umbrella Movement (the ‘Greater China’ moniker can be read almost as a Barthian move, in which ‘Global Jesus’ subverts the ideology of ‘Greater China’ as an integrated economic regional zone), which I took to mean an exposition of the fields of Global Christianity and World Christianity as they applied to the Hong Kong democracy movement – an intellectual opportunity that I had not yet pursued until this point. I am thankful to Tim and Isabel Buechsel, as well as Reyn and Joy Nishii, for their very kind hospitality as I stayed with them, and to congregants at Ethnos for their very warm welcome to me and the traditions of critical theory and ecumenical theology – different from their evangelical practice in many senses, yet genuinely complementary in surprising ways – that I brought with me. Careful listeners to the podcast will note some factual errors in my extemporaneous delivery (at one point I call the third member of OCLP, the Rev. Chu Yiuming, a ‘professor’ by mistake); my hope is that especially those in Hong Kong will both forgive me for these inaccuracies and see my engagement with the democracy movement as a small contribution to a genuinely democratic society, as they are an example of what Pope Francis means to ‘care for our common home.’