South China Morning Post Hongcouver Blog: Ian Young, ‘Crime drama Blood and Water hones in on Vancouver’s Chinese identity’

It’s very funny that I’ve been featured in a post by journalist colleague Ian Young on his Hongcouver blog for the South China Morning Post on November 19, 2015. The post is about a television show about which I have expressed a great deal of enthusiasm: Blood and Water.

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Here’s the quote from the post that I find hilarious:

Justin Tse, a postdoctoral fellow at the University of Washington who spends more time thinking seriously about ethnicity than anyone I know, jokes that the show’s portrayal of white people is particularly authentic.

Tse is a big fan of Blood and Water but has taken issue with the idea that because there are so many Chinese characters, it must be about multiculturalism.

It’s really a great show, and it does open up quite a few questions about multiculturalism, whiteness, and Asian Canada in Vancouver. If you haven’t watched it, you are missing out. I’m thankful to Ian Young for picking up on my comment; as he says, ‘Sharing is caring.’

Syndicate: John Milbank, Beyond Secular Order

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From late December 2015 to early January 2016, Syndicate Theology ran what is being advertised now as the most-read symposium that the site has ever run, a fact that contributor Matthew Tan was generous to point out in his write-up on the forum. I was honoured to be the section editor for this forum, not least because the Theology and Social Theory section played host to the work of the scholar who wrote Theology and Social Theory in the first place: John Milbank. Our symposium focused on his newest book, Theology and Social Theory‘s sequel: Beyond Secular Order: The Representation of Being and the Representation of the People.

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John Milbank

The book itself is controversial, for reasons that you can read about here in the symposium introduction that I wrote. This led to a controversial forum, which we rolled out in the order of most sympathetic to most outright hostile:

Milbank is beyond generous in his responses. Not only were his answers thoughtful and thorough, but they managed to elicit a new response from Singh calling Milbank’s project ‘racist.’ There’s also a point-for-point refutation of McCarraher that not only reads as a genuine invitation to conversation, but also is surprisingly revelatory of Milbank’s own working-class position in relation to both British politics and the hegemonies embedded in the academic discipline of theology.

Not that anyone is counting, but as a point if one were to go down the ‘identity politics’ route and accuse us of selling out to white theology: I note that three of the contributors are men of colour (in fact, two are Asian American, and one is Asian Australian) from very different ideological perspectives, and the white woman is married to a Korean American. I am (quite obviously) not white. And yet, here we are – engaging. There’s something to be reflected upon there – I’m not quite sure what it is, but it may have something to do with Milbank’s theology, for all the shots fired at it as a white man’s ideology, having some resonance in geographies that are not white, surprisingly not from the elite classes, and perhaps weirdly socialist in political orientation.

I’m grateful to Christian Amondson for having the fortitude to host such a wild and crazy symposium on Syndicate. Milbank’s oeuvre has been profoundly influential in my own work on grounded theologies, so to have done this forum where the contributors engaged each other with such gusto is a deep honour and privilege. As for the symposium being widely read, all I can say to our readers is, ‘Thank you,’ and, ‘Hang on tight!’