Having recently received copies of the full journal issue of Ching Feng: A Journal of Christianity and Chinese Religion and Culture (vol. 15, issues 1-2) where I published ‘A Tale of Three Bishops: Mapping the Ideologies of ‘Chineseness’ and ‘Asian Values’ in the Global Anglican Realignment in Vancouver,’ I read it again. In all sincerity, I think I liked it.
With that liking comes the courage to share. Perhaps the scariest thing for a scholar is to be evaluated by the communities that first gave us life, but we also must not, I am reminded, take from the community without giving back by making the scholarship part of the commons for all of us to enjoy. I must share it and did so on my Facebook, and again here on this website, which has not been updated for some time. I have in fact promised it to a number of people who have been interested in it, some of whom are even named in the piece because they were either interviewed for it during my doctoral work as far back as 2011 and 2012 or because they are named in documents and books. That amount of persons is too many to count, and while I could have sent them all an email copy, I figure that if there was ever a time to use social media and a blog to spread it, it is now. I will not tag them so as not to single them out, but I look forward to their responses when they read it. Perhaps they will even reply to my social media posts, or they might seek me out via email at jkhtse (at) northwestern (dot) edu.
‘A Tale of Three Bishops’ is my attempt to parse out the Anglican realignment in Vancouver since the late 1990s. I argue that with all the talk about Anglicans splitting over sexuality issues, what is more salient in the Vancouver case is ideologies of the ‘global city’ and the concepts of ‘Chineseness’ that spin out of that urban economic fantasy. I think this is the most fair way to describe a fracture in which folks on all sides have their own stories to tell about a side they don’t like. I try to portray each of them in their own words, as the only stake I now have in this Communion is an ecumenical one, as an ecclesial outsider from the vantage point of my Eastern Catholic church and in my professional work as an Asian American geographer of postsecular Pacific publics. I hope that this work presents a modest but worthwhile contribution to the fields of Global Christian studies, Chinese Christianities, and the integral part that the Anglican Communion continues to play in the work of what the theologian Paul Murray calls ‘receptive ecumenism.’
I am thankful to everyone who went on the record for this when it was part of the doctoral dissertation and now is much expanded from the three pages in the doctorate to the published peer-reviewed article it is now. As I say in the piece, I consider myself friends with folks on all three sides, and I hope that our friendship is magnified, not diminished, by the publication of this piece. Indeed, a memorable line from one of the reviewers said that I was able to resist the temptation to editorialize and speak in the terms of conspiracy, preferring instead to write from the perspective of the participants themselves. While I am honoured by that affirmation, all errors of judgment are of course my own, and my gratefulness belies an openness to criticism, correction, and ongoing conversation with communities and persons whom I have loved for very long and continue to love with a full heart.